Then certain Gods exclaimed : "Oh, if only four fully enlightened Buddhas were to arise in
the world and teach Dhamma just like the Blessed Lord! That would be for the benefit and happiness of the many, out of compassion
for the world, for the benefit and happiness of devas and humans!” And some said : “Never mind four fully-enlightened
Buddhas - three would suffice!” and others said : “Never mind three -two would suffice!”
At this Sakka said : “It is impossible, gentleman, it cannot happen that two fulIy-enlightened
Buddhas should arise simultaneously in a single world-system. That cannot be. May this Blessed Lord continue to live long,
for many years to come, free from sickness and disease! That would be for the benefit and happiness of the many, out of compassion
for the world it would be for the benefit and happiness of Devas and humans!”
Then the Thirty-Three Gods consulted and deliberated together about the matter concerning
which they had assembled in the Sudhamma Hall, and the Four Great Kings were advised and admonished on this matter as they
stood by their seats unmoving:
The Kings, instructed, marked the words they spoke, standing calm, serene, beside their seats.
A great radiance was seen, heralding the approach of Brahma. All took their proper seats (as
Digha Nikaya18, verses 15-17), each hoping Brahma would sit on his couch.
Then Brahma Sanankumara, having descended from his heaven, and seeing their pleasure, uttered
these verses :
“The Gods of Thirty-Three rejoice, their leader too ... (as above).
Brahma Sanankumara’s voice had eight qualities (as Digha Nikaya18, verse 19).
Then the Thirty-Three Gods said to Brahma Sanankumara : “It is well, Brahma! We rejoice
at what we have heard. Sakka, lord of the devas, has also declared eight truthful statements to us about the Lord, at which
we also rejoice.” Then Brahma said to Sakka : “It is well, Lord of the Devas. And we too would like to hear those
eight truthful statements about the Lord.” “Very well, Great Brahma,” said Sakka, and he repeated those
eight statements:
“What do you think, Lord Brahma ... ?” And Brahma Sanankumara was pleased, overjoyed
and filled with delight and happiness at what he had heard in the Lord's praise.
Brahma Sanankumara assumed a grosser form and appeared in the shape of Pancasikha (as Sutta
18, verse 18).8 And sitting thus cross-legged, he said to the Thirty-Three Gods : “For how long has the Blessed Lord
been one of mighty wisdom?”
“Once upon a time there was a King called Disampati. His chaplain was a Brahmin called
the Steward.9 The King's son was a youth called Renu, and the Steward's son was called Jotipala. Prince Renu and Jotipala,
together with six other Khattiyas, formed a band of eight friends. In the course of time the Steward died, and King Disampati
mourned him, saying : “Alas, at the very moment when we had entrusted all our responsibilities to the Steward, and were
abandoning ourselves to the pleasures of the five senses, the Steward has passed away!”
Hearing this, Prince Renu said : “Sir, do not mourn the Steward's death overmuch! His
son Jotipala10 is cleverer than his father was and has a better eye for what is advantageous. You should let Jotipala manage
all the business you entrusted to his father.” “Is that so, my boy?” “'Yes, Sir.”
Then the King called a man and said : “Come here, my good man, go to the youth Jotipala,”
and say : “May the Reverend Jotipala be well! King Disampati sends for you, he would like to see you.” “'Very
good, Your Majesty,” said the man, and delivered the message. On receiving the message, Jotipala said : “Very
good, Sir,” and went to see the King. On entering the royal presence, he exchanged courtesies with the King, then sat
down to one side. The King said : “We wish the Reverend Jotipala to manage our affairs. Do not refuse. I will install
you in your father's place and consecrate11 you as Steward.” “'Very good, Lord,” replied Jotipala.
So King Disampati appointed Jotipala as steward in his father's place. And once installed,
Jotipala carried out the business his father had carried out, not doing any business his father had not done. He accomplished
all the tasks his father had accomplished, and no others. And people said : “This Brahmin is truly a steward! Indeed
he is a great steward!” And that is how the young Brahmin Jotipala came to be known as the Great Steward.
And one day the Great Steward went to the group of six nobles and said : “King Disampati
is aged, decrepit, stricken with age. His life is near its end and he cannot last much longer. Who can tell how long people
will live? When King Disampati dies, the king-makers12 are bound to anoint Prince Renu as King. You should go, gentlemen,
to Prince Renu,” and say: “We are the beloved, dear and favoured friends of the Lord Renu, sharing his joys and
his sorrows. Our Lord King Disampati is aged. When he dies, the king-makers are bound to anoint the Lord Renu as King. If
the Lord Renu should gain the kingship, let him share it with us.”
“Very good, Sir,” said the six nobles, and they went to Prince Renu and spoke
to him as the Great Steward had proposed. “Well, gentlemen, who, apart from myself, ought to prosper but you? If, gentlemen,
I gain the kingship, I will share it with you.”
In due course King Disampati died, and the king-makers anointed Prince Renu King in his place.
And having been made King, Renu abandoned himself to the pleasures of the five senses. Then the Great Steward went to the
six nobles and said : “Gentlemen, now King Disampati is dead the Lord Renu, who has been anointed in his place, has
abandoned himself to the pleasures of the five senses. Who knows what will come of this? The sense-pleasures are intoxicating.
You should go to him,” and say: “King Disampati is dead and the Lord Renu has been anointed King. Do you remember
your word, Lord?”
They did so, and the King said: “Gentlemen, I remember my word. Who is there who can
divide this mighty realm of earth, so broad in the north and so [narrow] like the front of a cart13 in the south, into seven
equal parts?” “'Who indeed, Lord, if not the Great Steward?”
So King Renu sent a man to the Great Steward to say : “My lord, the King sends for you.”
The man went, and the Great Steward came to the King, exchanged courtesies with him, and sat down to one side. Then the King
said: “My Lord Steward, go and divide this mighty realm of earth, so broad in the north and so narrow like the front
of a cart in the south, into seven equal parts.” “Very good, Sir,” said the Great Steward, and he did so.
And King Renu's country was in the centre :
“Dantapura to the Kalingas, Potaka to the Assakas,
Mahissati to the Avantis, Roruka
to the Soviras.
Mithila to the Videhas, Campa to the Angas goes,
Benares to the Kasi, thus did the Steward dispose.”
The six nobles were delighted with their respective gains and at the success of the plan :
“What we wanted, desired, aimed at and strove for, we have got!”
Sattabhu, Brahmadatta, Vessabhu and Bharata,
Renu and two Dhataratthas, these are the seven
Bharat kings.14
End Of First Recitation-Section
Then the six nobles came to the Great Steward and said : “Reverend Steward, just as
you were a beloved, dear and faithful friend to King Renu, so you have been to us. Please manage our affairs for us! We trust
you will not refuse.” So he administered the realms of seven anointed kings,15 and he also taught the mantras to seven
distinguished Brahmins and seven hundred advanced pupils.16
In course of time good reports were spread about concerning the Great Steward : “The
Great Steward can see Brahma with his own eyes, talks with him face to face and consults with him!” And he thought:
“Now this good report is being spread about concerning me, that I can see Brahma with my own eyes, but it is not true.
However, I have heard it said by aged and respectable Brahmins, the teachers of teachers, that anyone who withdraws into meditation
for the four months of the Rains, developing the absorption on compassion, can see Brahma with his own eyes, talk with him
face to face and consult with him. Suppose I were to do this!”
So the Great Steward went to King Renu and told him of the report, and of his wish to go into
retreat and develop the absorption on compassion. “And nobody is to come near me except to bring me food.” “Reverend
Steward, do as you think fit.”
The six nobles likewise replied: “Reverend Steward, do as you think fit.”
He went to the seven Brahmins and the seven hundred pupils and told them of his intentions,
adding : “So, gentlemen, you carry on with reciting the mantras you have heard and learnt, and teach them to each other.”
“Reverend Steward, do as you think fit,” they replied.
Then he went to his forty equal-ranking wives, and they said : “Reverend Steward, do
as you think fit.”
So the Great Steward erected a new lodging to the east of the city and withdrew there for
the four months of the Rains, developing the absorption on compassion, and nobody came near him except to bring him food.
But at the end of four months he felt nothing but dissatisfaction and weariness as he thought : “I heard it said ...
that anyone who withdraws into meditation for the four months of the Rains, developing the absorption on compassion, can see
Brahma with his own eyes ... But I cannot see Brahma with my own eyes, and cannot talk, discuss or consult with him!”
Now Brahma Sanankumara read his thoughts and, as swiftly as a strong man might stretch out
his flexed arm or flex it again, he disappeared from the Brahma world and appeared before the Great Steward. And the Great
Steward felt fear and trembling, and his hair stood on end at such a sight as he had never seen before. And thus fearful,
trembling, with hair standing on end, he addressed Brahma Sanankumara in these verses :
“0 splendid vision, glorious and divine,
Who are you, Lord? I fain would know your
name.”
“In highest heaven I am known by all :
Brahma Sanankumara - know me thus.”
“A seat, and water for the feet, and cakes
Are fitting for a Brahma. Let the Lord
Decide
what hospitality he would.” 17
“We accept the gift that's offered : now declare
What it is you wish from us - a
boon
Of profit in this very life, or in the next.
Say, Lord Steward, what it is you'd have.”
Then the Great Steward thought : “Brahma Sanankumara offers me a boon. What shall I
choose benefits in this life, or in that to come?” Then he thought: “I am an expert in matters of advantage in
this life, and others consult me about this. Suppose I were to ask Brahma Sanankumara for something of benefit in the life
to come?” And he addressed Brahma in these verses :
“I ask Brahma Sanankumara this,
Doubting, him who has no doubts I ask
(For others
too I ask): By doing what
Can mortals reach the deathless Brahma world?”
“That man who spurns all possessive thoughts,
Alone, intent, compassion-filled,
Aloof
from stench, free from lust -
Established thus, and training thus,
Can mortals reach the deathless Brahma world.”
18
“I understand” “Spurning possessive thoughts.” This means that one
renounces one’s possessions, small or great, leaves one's relatives, few or many, and, shaving off hair and beard, goes
forth from the household life into homelessness. This is how I understand “Spurning possessive thoughts.” 1 understand
“Alone, intent.” That means that one goes off on one's own and chooses a lodging in the forest, at the foot of
a tree, in a mountain glen, in a rocky cave, a charnel-ground, in the jungle or on a heap of grass in the open ... I understand
“Compassion-filled.” That means that one dwells suffusing one quarter with a mind filled with compassion, then
a second, then a third and a fourth quarter. Thus one abides suffusing the whole world, up, down and across, everywhere, all
around, with a mind filled with compassion, expanded, immeasurable, free from hatred and ill-will. That is how I understand
“Compassion-filled.” But the Lord's words about “Aloof from stench” I do not understand :
“What do you mean, Brahma, by “stench” among men?
Pray lighten my ignorance,
0 wise one, on this.
What hindrance causes man to stink and fester,
Heading for hell, from Brahma-realm cut off?
Anger, lying, fraud and cheating,
Avarice, pride and jealousy,
Coveting, doubt and harming
others,
Greed and hate, stupor and delusion :
The loathsome stench that these give off
Heads man for hell, from Brahma-realm
cut off.”
“As I understand the Lord's words about the stench, these things are not easy to overcome
if one lives the household life. I will therefore go forth from the household life into the homeless state.” “Reverend
Steward, do as you think fit.”
So the Great Steward went to King Renu and said : “My Lord, please appoint another minister,19
to manage your affairs. I wish to go forth from the household life into homelessness. After what Brahma has told me about
the stench of the world, which cannot easily be overcome by one living the household life, I am going forth into homelessness
:
“King Renu, lord of this realm, I declare,
You yourself must rule, I'll counsel you
no more!”
“If anything you lack, I'll make it good,
If any hurt you, my royal arms shall guard
you.
You my father, I your son, Steward, stay!”
“I lack nothing, none there is who harms me ;
No human voice I heard - at home I
cannot stay.”
“Non-human” - what's he like who calls, that you
at once abandon home and all
of us?
“Before I went on this retreat I thought of sacrifice,
Lighting the sacred fire,
strewing kusa-grass.
But now - eternal Brahma from Brahma-realm's appeared.
I asked, he answered : I now can stay no
more.”
“Reverend Steward, in your words I trust.
Such words once heard, you had no other
course.
We will follow: Steward, be our Master.
Like a beryl-gem, clear, of finest water,
So purified, we'll follow
in your wake.
If the Reverend Steward goes forth from the household life into homelessness, 1 will do the
same. Wherever you go, we will follow.”
Then the Great Steward went to the six nobles and said to them : “My lords, please appoint
another minister to manage your affairs. I wish to go forth from the household life into homelessness.” And the six
nobles went aside and consulted together: “These Brahmins are greedy for money. Perhaps we can win the Great Steward
round with money.” So they came back to him and said : “Sir, there is plenty of wealth in these seven kingdoms.
Take as much as you like.” “'Enough, gentlemen, I have received plenty of wealth from my lords already. That is
the very thing that I am renouncing in order to go forth from the household life into homelessness, as I have explained.”
Then the six nobles went aside again and consulted together : “These Brahmins are greedy
for women. Perhaps we can win the Great Steward round with women.” So they came to him and said : “Sir, there
are plenty of women in these seven kingdoms. Take your pick!” “Enough, gentlemen, I already have forty equal wives,
and I am leaving them in order to go forth from the household life into homelessness, as I have explained.”
“If the Reverend Steward goes forth from the household life into homelessness, we will
do likewise. Wherever you go, we will follow :
If you renounce those lusts that bind most men,20
Exert yourselves, be strong and patiently
endure!
This is the path that's straight, the peerless path,
The path of truth, guarded by the good, to Brahma's realm.”
“And so, Lord Steward, just wait seven years, and then we too will go forth into homelessness.
Wherever you go, we will follow.”
“Gentlemen, seven years is far too long, I cannot wait for seven years! Who can tell
how long people will live? We have to go on into the next world, we must learn by means of wisdom,21 we must do what is right
and live the holy life, for nothing that is born is immortal. Now I am going forth as I have explained.”
“Well, Reverend Steward, just wait six years, ... five years, … four years, …
three years, … two years, … one year, and then we too will go forth into homelessness. Wherever you go, we will
follow.”
“Gentlemen, one year is far too long ...” “Then wait seven months ...”
“Gentlemen, seven months is far too long ...” “Then wait six months, …
five months, … four months, … three months, ... two months, …. one month, …. half a month …”
“Gentlemen, half a month is far too long …” “Then, Reverend Steward,
just wait seven days while we make over our kingdoms to our sons and brothers. At the end of seven days we will go forth into
homelessness. Wherever you go, we will follow.” “Seven is not long, gentlemen. I agree, my lords, to seven days.”
Then the Great Steward went to the seven Brahmins and their seven hundred advanced pupils,
and said to them : “Now, Your Reverences, you must seek another teacher to teach you the mantras. I mean to go forth
from the household life into homelessness. After what Brahma has told me about the stench of the world, which cannot be easily
overcome by one living the household life, I am going forth into homelessness.” “Reverend Steward, do not do so!
There is little power and profit in the homeless life, and much power and profit in the life of a Brahmin!” 22 “Do
not say such things, gentlemen! Besides, who has greater power and profit than I have? I have been like a king to kings, like
Brahma to the Brahmins, like a deity to householders, and I am giving all this up in order to go forth from the household
life into homelessness, as I have explained.” “If the Reverend Steward goes forth from the household life into
homelessness, we will do likewise. Wherever you go, we will follow.”
Then the Great Steward went to his forty equal wives and said : “Whichever of you ladies
wishes to may go back to her own family and seek another husband. I mean to go forth into homelessness.” “You
alone are the kinsman we could wish for, the only husband we want If the Reverend Steward goes forth into homelessness, we
will do likewise. Wherever you go, we will follow.”
And so the Great Steward, at the end of the seven days, shaved off his hair and beard, donned
yellow robes and went forth from the household life into homelessness. And with him went the seven anointed Khattiya kings,
the seven wealthy and distinguished Brahmins with their seven hundred advanced pupils, his forty equal wives, several thousand
Khattiyas, several thousand Brahmins, several thousand householders, even some harem-women.
And so, followed by this company, the Great Steward wandered through villages, towns and royal
cities. And whenever he came to a village or town, he was like a king to kings, like Brahma to the Brahmins, like a deity
to householders. And in those days, whenever anyone sneezed or stumbled, they used to say : “Praise be to the Great
Steward! Praise be to the Minister of Seven!”
And the Great Steward dwelt suffusing one quarter with a mind filled with loving-kindness,
then a second, then a third and a fourth quarter. He dwelt suffusing the whole world, up, down and across, everywhere, all
around, with a mind filled with compassion, ... with a mind filled with sympathetic joy, ... with a mind filled with equanimity,
... free from hatred and ill-will. And thus he taught his disciples the way to union with the Brahma-world.
And all those who had at that time been the Great Steward's pupils and had fully mastered
his teaching, were after death at the breaking-up of the body reborn in a happy sphere, in the Brahma-world. And those who
had not fully mastered his teaching were reborn either among the Paranimmita-Vasavatti devas, among the Nimmanarati devas,
among the Tusita devas, among the Yama devas, among the devas of the Thirty-Three Gods, or among the devas of the Four Great
Kings. And the very lowest realm that any of them attained was that of the gandhabbas. Thus the going-forth of all those people
was not fruitless or barren, but productive of fruit and profit.
“Do you remember this, Lord?” “I do, Pancasikha. At that time I was the
Brahmin, the Great Steward, and I taught those disciples the path to union with the Brahma-world.”
“However, Pancasikha, that holy life does not lead to disenchantment, to dispassion,
to cessation, to peace, to super-knowledge, to enlightenment, to Nibbana, but only to birth in the Brahma-world, whereas my
holy life leads unfailingly to disenchantment, to dispassion, to cessation, to peace, to super-knowledge, to enlightenment,
to Nibbana. That is the Noble Eightfold Path, namely Right View, Right Thought, Right Speech, Right Action, Right Livelihood,
Right Effort, Right Mindfulness, Right Concentration.”
“And, Pancasikha, those of my disciples who have fully mastered my teaching have by
their own super-knowledge realised, by the destruction of the corruptions in this very life, the uncorrupted freedom of heart
and mind. And of those who have not fully mastered it, some by the destruction of the five lower fetters will be reborn spontaneously,
attaining thence to Nibbana without returning to this world; some by the destruction of three fetters and the reduction of
greed, hatred and delusion will become Once-Returners, who will return once more to this world before making an end of suffering;
and some by the destruction of three fetters will become Stream-Winners, incapable of falling into states of woe, assured
of enlightenment. Thus the going-forth of all these people was not fruitless or barren, but productive of fruit and profit.”
Thus the Lord spoke, and Pancasikha of the gandhabbas was delighted and rejoiced at the Lord's
words. And, having saluted him, he passed him by on the right and vanished from the spot.
